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Greetings from OKC!

Hello followers of the Oral History Review blog! My name is Steven Sielaff and I will be serving as editorial assistant to the OHR during the OHA annual conference in OKC this week. My day job is University Researcher at Baylor University’s Institute for Oral History.

In the coming days I will be posting updates from the conference, mainly from the perspective of my own experiences as volunteer, assistant, presenter and overall first-time attendee. Be sure and follow our Twitter feed (@oralhistreview) during the day, then check back here in the evenings for summary posts. Things kick off tomorrow with registration and workshops, so expect new content soon! Until then, please make do with a simple picture from my road trip today of my friend and I outside of Babe’s Chicken Dinner House in Sanger, TX…

image

indypendent-thinking:

Lady Florence Norman, a suffragette, on her motor-scooter in 1916, travelling to work at offices in London where she was a supervisor. The scooter was a birthday present from her husband, the journalist and Liberal politician Sir Henry Norman.

Free access to Oxford content during the government shutdown

oupacademic:

The current shutdown in Washington is limiting the access that scholars and researchers have to vital materials. To that end, we have opened up access for the next two weeks to three of our online resources: Oxford Reference, American National Biography Online, and the US Census demographics website, Social Explorer.

  • Oxford Reference is a collection of over 125 core academic subject, language, and quotations dictionaries providing carefully vetted quick results that users can trust bringing together over two million entries, many of which are illustrated, into a single cross-searchable resource. Start your journey by logging in using username: tryoxfordreference and password: govshutdown
  • American National Biography Online provides articles that trace a person’s life through the sequence of significant events as they occurred from birth to death offering portraits of more than 18,700 men and women— from all eras and walks of life—whose lives have shaped the nation. To explore, simply log in using username: tryanb and password: govshutdown
  • Social Explorer provides quick and easy access to current and historical census data and demographic information. It lets users create maps and reports to illustrate, analyze, and understand demography and social change. In addition to its comprehensive data resources, Social Explorer offers features and tools to meet the needs of demography experts and novices alike.  For access to Social Explorer, email online reference@oup.com for a username and password.

For more information:

The Little Rock Nine

uncoralhistory:

Today is the 56th anniversary of the Little Rock Nine — the brave high school students who desegregated Arkansas schools in 1957. Though Brown vs. Board of Education mandated that schools be desegregated, Arkansas Governor Orval Faubus prevented the students from attending Little Rock Central High School until President Dwight Eisenhower intervened and sent National Guard personnel to enforce desegregation.

Throughout the south, the fight to desegregate schools was fought through court mandates, legal battles and protest. In this Southern Oral History Program interview, James Armstrong recalls filing a suit against Birmingham, Alabama public schools so his children could attend a white elementary school.

“My top lawyer stayed here at the house, had breakfast with my wife and the other lawyers walked down there with us. We got down to the school. The governor had the doors blocked… The first year down there my boys were treated pretty rough because they would hit them behind the head at the water fountain.”

Armstrong’s two sons later went to live with a Quaker family outside Boston so that they could attend better schools without the fear of bullying, and went on to attend Boston College and Tufts University. Armstrong said that it was "a beautiful sight” to see his children be treated as part of the white family, one that he would never forget.

“Everybody, all white folks aren’t low-down and ornery. Some folks love this country. They like the things they see in people as human, not as color.”

pbsthisdayinhistory:

cheatsheet:

cloudyskiesandcatharsis:

Fictitious Dishes, Famous Meals From Literature by Dinah Fried

I’ll have a Moby Dick to start and an On The Road for dessert, please.

Sign me up for The Bell Jar and Heidi.

Research Beyond Google: 119 Authoritative, Invisible, and Comprehensive Resources

Research Beyond Google: 119 Authoritative, Invisible, and Comprehensive Resources

2013 OHA will be much more than OK – OUPblog

2013 OHA will be much more than OK – OUPblog

pag-asaharibon:

The SaySay Project: Engaging the Filipino Community through Oral History

“Hi, I’m Michael Nailat—originally from Oxnard, California and now living in Historic Filipinotown, Los Angeles.” So went the start of one video interview with Filipinos and Filipino-Americans, who stood in front of a camera as part of a storytelling initiative called the SaySay project, coordinated by FilAm Arts at the 22nd annual Festival for Philippine Arts & Culture (FPAC) held at Point Fermin Park in San Pedro.

SaySay, a Tagalog (Philippine language) expression that means both “to have intrinsic value and to declare,” is the concept behind the storytelling project, which looks to gather stories from the Filipino diaspora in order to share the stories with the current community and future generations.

The goals of the SaySay project include documenting the contributions of Filipinos to the U.S., and connecting their experiences to the Philippines. These goals are relevant to the Filipino and Filipino-American community in Southern California, which is one of the largest and fastest growing ethnic groups in the region, but still remain generally invisible as an ethnic community. Moreover, a sentiment that U.S.-born Filipinos are not connected with their ethnic identity and history exists among the older generation of Filipino immigrants.

This sentiment of invisibility and Filipino identity disconnect was strongly stated by long-time community advocate and endearingly known Tita (auntie) Norma Austin. At the launch of the project during the FPAC kick-off reception, Tita Austin fiercely addressed the room of Filipinos, especially the younger generation, with calls for the community to “open your eyes,” “we’re not seen, we’re not heard,” and “let’s get our story straight and let’s tell our story.” Perhaps her strongest call was that the community needed “orgullo,” meaning a sense of national pride.

Philippine pride and a sense of commitment to her home country is not something that Tita Austin lacks. Her departure from the Philippines when she was a young woman took her to Germany in 1970, New York in 1971, and then finally Los Angeles in 1972. Through her years in L.A. she has continued to support the Filipino-American community. In 1982 she brought her passion to the streets by marching with activists, including Remedios Gaega, on Wilshire Boulevard to protest Marshal Law in the Philippines during the Ferdinand Marcos presidential regime. In 1999 she by co-founded FilAm Arts, a community arts organization whose mission is to “advance the understanding of the arts and diverse cultural heritage of Filipinos in the United States through presentation, arts services and education.”

Stories of Philippine pride, and connections that can be recalled through community storytelling initiatives like the SaySay project, are vital to the Filipino community. For others the project did not only bring up connections to the Philippines that emphasized national politics, but telling one’s story about their Filipinoness also brought up sensibilities of one’s bi-culturality in Los Angeles.

Philippine-born Pilar Diaz, who immigrated to and grew up in Colorado and now lives in Los Angeles, was asked about her experience being interviewed during the SaySay Project. She said, “it made me reflect about who I am, how I got here. Even though I go about my everyday life in L.A. operating as an American, telling my story reminded me that I’m Filipino, have Filipino values, and see the world as a Filipino too.”

The sensibility of “both” and “and” when it comes to ethnic populations such as Filipinos describing their lives in America is one of the biggest impacts of storytelling engagement projects like SaySay. Even though the United States may give lip service to it being a ‘nation of immigrants,’ Americans are still seduced into the idea that there is only one way of being American, and often have distorted views of an America that privileges the less ethnically diverse mainstream images of the 1950s. In reality, the United States, and Los Angeles in particular, has been and is continually becoming less racially homogenous. SaySay gives voice to not a New America, but an ethically diverse America that has been, and is today.

The SaySay project is effective for many reasons. One is its dedication to being community-sourced. SaySay is spearheaded by a Filipino-American non-profit, and the project’s primary audience is Filipinos first. This is important because the Filipino-American community needs to prioritize knowing itself in its many existences, and take on presenting itself outward to the general public as a sequential goal.

A second effective reason is that the project recognizes that Filipinos live in various L.A. neighborhoods and California cities. The project is designed to be mobile and accessible, as the project team is coordinated to set up the multimedia production effort at various spaces across the region where Filipinos communicate and gather. This acknowledges the fact that all Filipinos don’t only live in Historic Filipinotown in Los Angeles, but have actually settled across the city, in neighborhoods such as Eagle Rock and Panorama City. Beyond the City of Los Angeles, Filipinos make up thelargest Asian population in California, with 1.5 million people, and have strong communities in Glendale, Carson, Cerritos, Oxnard, Daly City, National City, Oakland, and Stockton among others.

It is a hope that the SaySay project, which is funded by the James Irvine Foundation, can continue to gather stories of the many Filipinos and Filipino-Americans who live across the various spaces and places of California. Ethnic storytelling, led by ethnic communities themselves, present essential value to Los Angeles and California knowing its global self.

Los Angeles specifically occupies the global city space of an immigrant America. It is encouraging that Mayor Eric Garcetti believes in this, and has established an Office of Immigrant Affairs. As a next step, the office, along with other institutions, media outlets, universities, and neighborhoods, should encourage public storytelling initiatives that share stories of the dual ethnic ways of life experienced by the growing majority of this city.

George Villanueva is currently a PhD Candidate at the USC Annenberg School for Communication and Journalism, with a research focus on civic engagement, spatial justice, and sustainable urban development.

uchicagolgbtqhistoryproject:

Everyone’s favorite lesbian newspaper, Lavender Woman, has us feeling misty as fall quarter nears…

Source: Lavender Woman, December 1974.

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